Friday, December 6, 2019

Gustatory Commensality and Disjuncture †Free Samples to Students

Question: Discuss about the Gustatory Commensality and Disjuncture. Answer: Introduction: Differentiating people in the society as a matter of race, culture, and tribalism has brought about a big gap amongst people. However, people have enacted against these vices, which are being committed by organization management, prominent people or rather the strong in the society. This shows selfishness and lack of affection and love to others. First, a country where these vices are practiced lives in fear of attacks, joblessness, low economy, and death of the discriminated people. It therefore becomes difficult for the country to develop economically. Though some countries develop, they develop because these vices are not new to them they have seen them taking place since their tender age, and know ways of dealing with them. However, practicing self love is the failure to recognize and respect others. People should however love one another, since on love can stop race, cultures and tribalism. Race is the difference of origin and color (Wise, 2011). The minor difference has caused discomfort to people of different races. These people find it difficult to survive amongst the whites or the white Americans in this case. The people feel insecure since they are always being blamed of the various bad incidents taking place in the country. For example, theft, prostitution, drug trafficking and rape cases are the cases associated with the people of other races in the United States. In real life, nobody loves to be accused falsely. Everybody loves justice, peace and harmony, since a thief will also seek for justice. However, though these cases might be right, it does not mean that the punishment should exceed the usual one, which is authorized by the law. These people however stay in the jail for years, without being released. They suffer for no apparent reason, which is against human rights. The funny thing is that, these people treat their people the same way. White Americans are seen as just and upright people, who are not able to commit such crimes. This is because America is a country where the whites stay comfortable due to stabilized economy management. What the white Americans do to the people of different races, especially Africans is animosity. Only animals deserve such a treatment. This is because; human beings have a similar process of being brought to earth. Color or race is just a difference that was created on the way to the earth. Since it is not the fault of a human being to be born being an African, American or Indian, people should embrace one another and stop creating the difference (Feagin, 2013). This common mistake has brought about hatred lessons to generations after generations. They have the most difficult time to cope with the people of other races. They feel superior and more important compared to other people. This has led to the endless fights in the Arab emirate states, where Christians are being eliminated. These people have forgotten that religion is a choice made by an individual, and one cannot stay in one position when they have a chance to move on. One cannot therefore be forced to embrace a certain rel igion, when he or she does not feel like doing so this has therefore led to hypocrisy in the Arab emirate state, since most Africans who work in those areas are Christians. Education has however enlightened many people today. Generations have stated to drop hatred and discrimination against people. They have started to practice love, though white American children know the difference between themselves and the black Americans. They are taught the difference early in advance, as an important lesson. Though the lesson keeps on refreshing on meeting a black American, it does not mean that these children are willing to do what their parents taught them. Cass in the United States of America has now become neutral, since blacks are even having lawyers and judges, who are determining cases fairly (Mkono, 2011). Justice is being practiced in the United States; though not fully, but at least see light is being seeing lighting in the darkness. The black Americans are not being mistreated as bad as before. They are being respected to some extent, and others are getting better positions in prominent organizations. At least, everybody can say that the United States has changed. The blacks are having a law that is governing them in the United States, and everybody is happy with the change. Change towards the positive is a step forward. Hatred and discrimination cannot lead to development of a country or state (MacNaughton Davis, 2001). The issue of race, color, sex, and such vices has blinded the lives of many people, who could have been in better positions in life. Those who practice such vices lack the knowledge to understand that pulling together can lead to greatness, but pulling apart leads to defeat. They should have learnt from the world wars, where the black Americans showed great skills compared to the whites. The whites did not know whether blacks could be so strong and skilled, compared to the rest of the whites. They therefore could not believe in what they saw. However, the blacks did not treat their masters harshly. They received them and took care of them until they healed. That showed the concern which the blacks have towards the whites. They respected them, but received harsh treatment in return. They even had their own territories, separated by a wall , for security purposes management. The whites feared that the blacks would steal from them since they had everything they needed in life. Generally, creation differences, birth errors, deformities, and wealth cannot determine the destiny of a person. The world is so large that these minor differences cannot defend it from developing. People are different, and the rejected ones find favor in the eyes of others. The righteous will suffer, but will emerge victorious at the end. People should therefore love one another. The word love should not be covered up by ethnicity, color, race, gender or sex, or any other human difference which cannot benefit either the concerned or the victim. It is time to change, and let go the practices of the past. References Dervin, F. (2012). Cultural identity, representation and othering.The Routledge handbook of language and intercultural communication,2, 181-194. Feagin, J. (2013).Systemic racism: A theory of oppression. Routledge. Hage, G. (1997). At home in the entrails of the west: multiculturalism,ethnic food.And Migrant Home-building, in H. Grace, G. Hage, L. Johnson, M. Langsworth and M. Symonds, eds, Home/World: Space, Community and Marginality in Sydneys West, 99-153. Holliday, A. (2013).Understanding intercultural communication: Negotiating a grammar of culture. Routledge. Jackson, J. (2014).Introducing language and intercultural communication. Routledge. Jackson, J. (Ed.). (2012).The Routledge handbook of language and intercultural communication. Routledge. Jandt, F. E. (2012).An introduction to intercultural communication: Identities in a global community. Sage Publications. Le Roux, A. (2013).Screening African Conflicts: the different faces of Africa's child soldiers-Afro-pessimistic/Afro-optimistic portrayals on screen(Doctoral dissertation, University of Cape Town). MacNaughton, G., Davis, K. (2001). Beyond Othering: rethinking approaches to teaching young Anglo-Australian children about indigenous Australians.Contemporary Issues in Early Childhood,2(1), 83-93. Mkono, M. (2011). The othering of food in touristic eatertainment: A netnography.Tourist Studies,11(3), 253-270. Schultz, K. J. (2011). Education or Exotification?: A Reexamination of the Smithsonian Folklife Festival.The Journal of Undergraduate Research at Ohio State,2(1). The Problem of Othering: Towards Inclusiveness and Belonging - Othering and Belonging. (2017).Othering and Belonging. Retrieved 5 September 2017, from https://www.otheringandbelonging.org/the-problem-of-othering/ Van Dijk, T. A. (2015).Racism and the Press(Vol. 5). Routledge. Ware, V. (2015).Beyond the pale: White women, racism, and history. Verso Books. Wise, A. (2011). Moving food: gustatory commensality and disjuncture in everyday multiculturalism.New formations,74(74), 82-107.

No comments:

Post a Comment

Note: Only a member of this blog may post a comment.